But in real-world scenarios, like in Venezuela, Greece, and Argentina, the fabric of society is still intact. Society hasn’t unraveled like it did for Selco in Bosnia. In those countries, people still go to work (if they have a job), go to school and life goes on, although it really sucks! In these cases, bartering will be a little easier, safer and more readily available as society is intact.
While one-to-one bartering is practiced between individuals and businesses on an informal basis, organized barter exchanges have developed to conduct third party bartering which helps overcome some of the limitations of barter. A barter exchange operates as a broker and bank in which each participating member has an account that is debited when purchases are made, and credited when sales are made.
In his analysis of barter between coastal and inland villages in the Trobriand Islands, Keith Hart highlighted the difference between highly ceremonial gift exchange between community leaders, and the barter that occurs between individual households. The haggling that takes place between strangers is possible because of the larger temporary political order established by the gift exchanges of leaders. From this he concludes that barter is "an atomized interaction predicated upon the presence of society" (i.e. that social order established by gift exchange), and not typical between complete strangers.